
有才有德是圣人,无才无德是愚人,德胜于才是君子,才胜于德是小人,怎样选人?怎样做人?
曾国藩说:窃以为先哲经世之书,经邦济世之书莫善司马温公之《资治通鉴》,为什么《资治通鉴》是最好的治国之书呢?因为这本书不光能讲道理,还能权变,能穷物之理,执圣之权,一本书讲道理已经不错了,不光讲道理还能权变,还懂得讲操作,这当然是了不得的了。
编者总结出许多经验教训,供统治者借鉴,宋神宗认为此书“鉴于往事,有资于治道”,即以历史的得失作为鉴诫来加强统治,所以定名为《资治通鉴》(原名《通志》)。
因为智伯那五个优点都是匹夫之能,都不是领导人应该有的,领导人应该以官人为能,你要安排别人为你做事做为自己的能耐,所以从今天的角度来讲,智伯的能耐是干事的本事,不是当领导人的本事,领导人要有领导力,领导力是什么?是获得追随者的能力,是把追随者也变成领导人的能力。
我在网上看到过一个帖子,问女孩子能不能学《资... more
| Publishes | Weekly | Episodes | 3 | Founded | 8 years ago |
|---|---|---|---|---|---|
| Language | Categories | Language LearningHealth & FitnessEducation | |||

《资治通鉴国学智慧应用》第2课:魏文侯治国,领导人提升自身修养及选人才的标杆,由魏文侯识人用人谈起(领导必学)
有一次魏文侯将拿到手的中山之地封给了自己儿子魏击。为此,魏文侯还得意洋洋地询问群臣:“你们说,我是什么样的君主啊?”群臣都说:“国主当然是仁德之君啦。”只有一位叫任座的大臣说:“国君您得了中山,不以其地封给君之弟,却封给君之子,这算什么仁德之君啊?”魏文侯勃然大怒,忠臣无不颤栗,任座即匆匆离去。
翟璜回答说:“您是仁德之君。”文侯说:“你何以见得?”翟璜回答说:“臣下我听说凡国君... more
吴起(公元前440-前381年),生于富家,早年为求官耗尽家产,遭人耻笑,他一怒之下杀了耻笑并欺骗他全部钱财的人三十余口后逃出 ,决别母亲时说:若不为卿相,誓不回魏国。
吴起从曾申(前505-前435)习儒,因吴母病逝拒绝奔丧,曾申怒其不孝,断决师生关系,吴起于是弃儒学兵,出仕鲁国。吴起母死不奔丧,他真的那么冷血吗?
魏武侯果然想嫁公主给吴起,可是吴起害怕公主太历害了,自己得不到自由就拒绝了,这一拒绝,魏武侯就怀疑吴起的忠诚来了,那你还想在这里好好的干吗?领导怀疑你、担心你,想想看,这是很... more
《资治通鉴》指导重要岗位用人之道(包括人生伴侣)
有才有德是圣人,无才无德是愚人,德胜于才是君子,才胜于德是小人,怎样选人?怎样做人?曾国藩说:窃以为先哲经世之书,经邦济世之书莫善司马温公之《资治通鉴》,为什么《资治通鉴》是最好的治国之书呢?因为这本书不光能讲道理,还能权变,能穷物之理,执圣之权,一本书讲道理已经不错了,不光讲道理还能权变,还懂得讲操作,这当然是了不得的了。
编者总结出许多经验教训,供统治者借鉴,宋神宗认为此书“鉴于往事,有资于治道”,即以历史的得失作为鉴诫来加强统治,所以定名... more










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