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Artwork for 清 · 吴瑭(鞠通)《温病条辨》

清 · 吴瑭(鞠通)《温病条辨》

王治皓频道

《温病条辨》,清代吴瑭(鞠通)著(1798年),为温病通论著作。该书在清代众多温病学家成就的基础上,进一步建立了完全独立于伤寒的温病学说体系,创立了三焦辨证纲领,倡养阴保液之法,拟订了层次分明的温病治法方药体系,是清代温病学说标志性著作。 more

PublishesDailyEpisodes81Founded4 years ago
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ZH-CN
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EducationHealth & FitnessCoursesMedicine

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Artwork for 清 · 吴瑭(鞠通)《温病条辨》

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古来着本草者,皆逐论其气味性情,未尝总论夫形体之大纲,生长化收藏之运用,兹特补之。盖芦主生,干与枝叶主长,花主化,子主收,根主藏,木也;草则收藏皆在子。凡干皆升,芦胜于干;凡叶皆散,花胜于叶;凡枝皆走络,须胜于枝;凡根皆降,子胜于根;由芦之升而长而化而收,子则复降而升而化而收矣。此草木各得一太极之理也。 愚之学,实不足以着书,是编之作,补苴罅漏而已。末附二卷,解儿难、解产难,简之又简,只摘其吃紧大端,与近时流弊,约略言之耳。览者谅之。

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4 years ago

无不偏之药,则无统治之方。如方书内所云∶某方统治四时不正之气,甚至有兼治内伤产妇者。 皆不通之论也。近日方书盛行者,莫过汪 庵《医方集解》一书,其中此类甚多,以其书文理颇通,世多读之而不知其非也。天下有一方而可以统治四时者乎?宜春者即不宜夏,宜春夏者更不宜秋冬。余一生体认物情,只有五谷作饭。可以统治四时饿病,其他未之闻也。在五谷中尚有偏胜,最中和者莫过饮食,且有冬日饮汤,夏日饮水之别。况于药乎!得天地五运六气之全者,莫如人,人之本源虽一,而人之气质,其偏胜为何如者?人之中最中和者,莫如圣人,而圣... more

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4 years ago

钱氏制泻白散,方用桑白皮、地骨皮、甘草、粳米,治肺火皮肤蒸热,日晡尤甚,喘咳气急,面肿热郁肺逆等证。历来注此方者,只言其功,不知其弊,如李时珍以为泻肺诸方之准绳,虽明如王晋三、叶天士,犹率意用之。愚按此方治热病后与小儿痘后,外感已尽真气不得归元,咳嗽上气,身虚热者,甚良;若兼一毫外感,即不可用。如风寒、风温正盛之时,而用桑皮、地骨,或于别方中加桑皮,或加地骨,如油入面,锢结而不可解矣。考《金匮》金疮门中王不留行散,取用桑东南根白皮以引生气,烧灰存性以止血,仲景方后自注云∶小疮即粉之,大疮但服之,... more

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4 years ago

若明六气为病,疹不难治。但疹之限期最迫,只有三日。一以辛凉为主,如俗所用防风、广皮、升麻、柴胡之类,皆在所禁。俗见疹必表,外道也。大约先用辛凉清解,后用甘凉收功。赤疹误用麻黄、三春柳等辛温伤肺,以致喘咳欲厥者,初用辛凉加苦梗、旋复花,上提下降;甚则用白虎加旋复、杏仁;继用甘凉加旋复草以救之;咳大减者去之。凡小儿连咳数十声不能回转,半日方回如鸡声者,千金苇茎汤合葶苈大枣泻肺汤主之;近世用大黄者,杀之也。盖葶苈走肺经气分,虽兼走大肠,然从上下降,而又有大枣以载之缓之,使不急于趋下;大黄则纯走肠胃血分... more

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4 years ago

近时人心不古,竞尚粉饰,草草了事。痘顶初浑,便云浆足,病家不知,惟医是听。浆不足者,发痘毒犹可医治;若发于关节隐处,亦致丧命,或成废人;患目烦躁者,百无一生,即不死而双目失明矣。愚经历不少,浆色大约以黄豆色为准,痘多者腿脚稍清犹可。愚一生所治之痘,痘后毫无遗患,无他谬巧,行浆足也。近时之弊,大约有三∶一由于七日前过用寒凉,七日后又不知补托,畏温药如虎,甚至一以大黄从事,此用药之不精也;二由于不识浆色,此目力之不精也;三由于存心粉饰,心地之不慈也。余存心不敢粉饰,不忍粉饰,口过直而心过慈,以致与世... more

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4 years ago

痘证限期,近日时医,以为十二日结痂之后,便云收功;古传百日内,皆痘科事也。愚有表侄女,于三、四月间出痘,浆行不足,百日内患目,目珠高出眼外,延至次年二月方死,死时面现五色,忽而青而赤而黄而白而黑,盖毒瓦斯遍历五脏,三昼夜而后气绝。至今思之,犹觉惨甚,医者可不慎哉!十二日者,结痂之限也,况结痂之限,亦无定期。儿生三岁以后者,方以十二日为准,若初周以后,只九日限耳,未周一岁之孩,不过七日限。

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4 years ago

相传痘疮稀少,不过数十粒,或百余粒,根颗圆绽者,以为状元痘,可不服药。遇则以为三、四日间,亦须用辛凉解毒药一帖,无庸多服;七、八日间,亦宜用甘温托浆药一帖,多不过二帖,务令浆行满足。所以然者何?愚尝见稀少之痘,竟有浆行不足,结痂后患目,毒流心肝二经,或数月,或半年后,烦躁而死,不可救药者。

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4 years ago

治痘之明家甚多,皆不可偏废者也。若专主于寒、热、温、凉一家之论,希图省事,祸斯亟矣。 痘科首推钱仲阳、陈文中二家,钱主寒凉,陈主温热,在二家不无偏胜,在后学实不可偏废。盖二家犹水火也,似乎极不同性,宗此则害彼,宗彼则害此。然万物莫不成于水火,使天时有暑而无寒,万物焦矣,有寒而无暑,万物冰矣,一阴一阳之谓道,二家之学,似乎相背,其实相需,实为万世治痘立宗旨。宗之若何?大约七日以前,外感用事,痘发由温气之行,用钱之凉者十之八、九,用陈之温者一、二。七日以后,本身气血用事,纯赖脏真之火,炼毒成浆,此火... more

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4 years ago

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