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Artwork for 《黄帝内经·灵枢》诵读

《黄帝内经·灵枢》诵读

王治皓频道

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PublishesDailyEpisodes81Founded4 years ago
Language
ZH-CN
Categories
Self-ImprovementEducationHealth & FitnessAlternative Health

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Artwork for 《黄帝内经·灵枢》诵读

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黄帝曰:余闻肠胃受榖,上焦出气,以温分肉,而养骨节,通腠理。中焦出气如露,上注溪谷,而渗孙脉,津液和调,变化而赤为血。血和则孙脉先满溢,乃注于络脉,皆盈,乃注于经脉,阴阳已张,因息乃行。行有经纪,周有道理,与天合同,不得休止。切而调之,从虚去实,泻则不足,疾则气减,留则先实。从实去虚,补则有余,血气已调,形气乃持。余已知血气之平与不平,未知痈疽之所从生,成败之时,死生之期,有远近,何以度之,可得闻乎? 歧伯曰:经脉留行不止,与天同度,与地合纪。故天宿失度,日月薄蚀;地经失纪,水道流溢,草萓不成,... more

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4 years ago

黄帝问于歧伯曰:余尝上于清冷之台,中阶而顾,匍匐而前,则惑。余私异之,窃内怪之,独瞑独视,安心定气,久而不解。独博独眩,披发长跪,俛而视之,后久之不已也。卒然自上,何气使然?歧伯对曰:五脏六腑之精气,皆上注于目而为之精。精之窠为眼,骨之精为瞳子,筋之精为黑眼,血之精为络,其窠气之精为白眼,肌肉之精为约束,裹撷筋骨血气之精,而与脉并为系。上属于脑,后出于项中。故邪中于项,因逢其身之虚,其入深,则随眼系以入于脑。入于脑则脑转,脑转则引目系急。目系急则目眩以转矣。邪其精,其精所中不相比也,则精散。精散... more

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4 years ago

黄帝问于歧伯曰:经言夏日伤暑,秋病疟,疟之发以时,其故何也?歧伯对曰:邪客于风府,病循膂而下,卫气一日一夜,常大会于风府,其明日日下一节,故其日作晏,此其先客于脊背也。故每至于风府则腠理开,腠理开则邪气入,邪气入则病作,此所以日作尚晏也。卫气之行风府,日下一节,二十一日下至尾骶,二十二日入脊内,注于伏冲之脉,其行九日,出于缺盆之中,其气上行,故其病稍益。至其内搏于五脏,横连募原,其道远,其气深,其行迟,不能日作,故次日乃蓄积而作焉。 黄帝曰:卫气每至于风府,腠理乃发,发则邪入焉。其卫气日下一节,... more

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4 years ago

黄帝曰:余闻九针于夫子,众多博大矣,余犹不能寤,敢问九针焉生,何因而有名?歧伯曰:九针者,天地之大数也,始于一而终于九。故曰:一以法天,二以法地,三以法人,四以法时,五以法音,六以法律,七以法星,八以法风,九以法野。 黄帝曰:以针应九之数,奈何?歧伯曰:夫圣人之起天地之数也,一而九之,故以立九野。九而九之,九九八十一,以起黄钟数焉,以针应数也。 一者,天也。天者,阳也,五藏之应天者肺,肺者,五藏六府之盖也,皮者,肺之合也,人之阳也。故为之治针,必以大其头而锐其末,令无得深入而阳气出。 二者,地也... more

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4 years ago

太一常以冬至之日,居叶蛰之宫四十六日,明日居天留四十六日,明日居仓门四十六日,明日居阴洛四十五日,明日居天宫四十六日,明日居玄委四十六日,明日居仓果四十六日,明日居新洛四十五日,明日复居叶蛰之宫,曰冬至矣。 太一日游,以冬至之日,居叶蛰之宫,数所在日,从一处至九日,复返于一。常如是无已,终而复始。 太一移日,天必应之以风雨,以其日风雨则吉,岁美民安少病矣。先之则多雨,后之则多旱。太一在冬至之日有变,占在君;太一在春分之日有变,占在相;太一在中宫之日有变,占在吏;太一在秋分之日有变,占在将;太一在... more

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4 years ago

黄帝问于歧伯曰:愿闻卫气之行,出入之合,何如?歧伯曰:岁有十二月,日有十二辰,子午为经,卯酉为纬。天周二十八宿,而一面七星,四七二十八星。房昴为纬,虚张为经。是故房至毕为阳,昴至心为阴。阳主昼,阴主夜。故卫气之行,一日一夜五十周于身,昼日行于阳二十五周,夜行于阴二十五周,周于五藏。 是故平旦阴尽,阳气出于目,目张则气上行于头,循项下足太阳,循背下至小趾之端。其散者,别于目锐眦,下手太阳,下至手小指之间外侧。其散者,别于目锐眦,下足少阳,注小趾次趾之间。以上循手少阳之分侧,下至小指之间。别者以上至... more

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4 years ago

黄帝问于歧伯曰:余闻刺有五节,奈何?歧伯曰:固有五节,一曰振埃,二曰发蒙,三曰去爪,四曰彻衣,五曰解惑。 黄帝曰:夫子言五节,余夫知其意。歧伯曰:振埃者,刺外经去阳病也;发蒙者,刺府输,去府病也;去爪者,刺关节肢络也;彻衣者,尽刺诸阳之奇输也;解惑者,尽知调阴阳,补泻有余不足,相倾移也。 黄帝曰:刺节言振埃,夫子乃言刺外经,去阳病,余不知其所谓也,愿卒闻之。歧伯曰:振埃者,阳气大逆,上满于胸中,愤瞋肩息,大气逆上,喘喝坐伏,病恶埃烟,饲不得息,请言振埃,尚疾于振埃。 黄帝曰:善。取之何如?歧伯曰... more

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4 years ago

黄帝问于歧伯曰:余欲无视色持脉,独调其尺,以言其病,从外知内,为之奈何? 歧伯曰:审其尺之缓急小大滑涩,肉之坚脆,而病形定矣。视人之目窠上微痈,如新卧起状,其颈脉动,时咳,按其手足上,窅而不起者,风水肤胀也。 尺膏滑,其淖泽者,风也。尺肉弱者,解(亻亦)安卧,脱肉者,寒热,不治。尺肤泽而泽脂者,风也。尺肤涩者,风痹也。尺肤粗如枯鱼之鳞者,水泆饮也。尺肤热甚,脉盛躁者,病温也,其脉盛而滑者,病且出也。尺肤寒,其脉小者,泄、少气。尺肤炬然,先热后寒者,寒热也;尺肤先寒,久大之而热者,亦寒热也。 肘所... more

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4 years ago

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