帛书老子-今存最古老版本《道德经》（粤语读经典）
玲珑樱花语纯正粤语诵读《帛书老子》，今存最古老版本《道德经》，马王堆汉墓出土最接近老子原著的版本，极具阅读和参考价值。
| Publishes | Daily | Episodes | 11 | Founded | 2 years ago |
|---|---|---|---|---|---|
| Language |  ZH-CN | Categories | BooksArtsEducationSelf-Improvement | ||
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5「道经」第三十三章知人者知（智）也，自知明也。朕（胜）人者有力也，自胜者强也。知足者富也，强行者有志也。不失其所者久，死而不亡者寿。「道经」第三十四章道沨（氾）呵，其可左右也。成功遂事而弗名有也。万物归焉而弗为主，则恒无欲也，可名于小。万物归焉而弗为主，可名于大。是以声（圣）人之能成大也，以其不为大也，故能成大。「道经」第三十五章执大象，天下往；往而不害，安平太。乐与饵，过格（客）止。故道之出言也，曰谈（淡）呵其无味也。视之不足见也，听之不足闻也，用之不可既也。「道经」第三十六章将欲拾（翕）之... more
4「道经」第二十六章重为轻根，清（静）为趮（躁）君，是以君子众（终）日行，不（离）其甾（辎）（资）重。唯（虽）有环（营）官（观），燕处则昭（超）若。若何万乘之主，而以身（轻）于天下？轻则失本，趮（躁）则失君。「道经」第二十七章善行者无辙迹，善言无瑕適（谪）。善数者不以筹策。善闭者无关籥（鑰）而不可启也，善结者无（绳）约而不可解也。是以圣人恒善㤹（救）人，而无弃人，物无弃财（材），是胃（谓）（袭）明。故善人，善人之师﹔不善人，善人之资也。不贵其师，不爱其资，唯（虽）知（智）乎大眯（迷），是胃（谓）... more
3「道经」第十九章绝声（圣）弃知（智），民利百负（倍）。绝仁弃义，民复孝慈。绝巧弃利，盗贼无有。此三言也，以为文未足，故令之有所属。见素抱朴，少思而寡欲，绝学无忧。「道经」第二十章唯与诃，其相去几何？美与恶，其相去若何？人之所畏，亦不可以不畏人。朢（恍）呵，其未央才（哉）！众人熙熙，若乡（飨）于大牢，如春登台。我泊焉未佻（兆），若婴儿未咳。纍呵，似无所归。众人皆又（有）余（馀），我独遗（匮）。我禺（愚）人之心也，湷湷（沌沌）呵。俗人昭昭，我独若昏呵。俗人察察，我独闽闽（闷闷）呵。忽呵，其若海。朢... more
2「道经」第十一章三十辐共一毂，当其无，有车之用也。埏埴而为器，当其无，有埴器之用也。凿户牖，当其无，有室之用也。故有之以为利，无之以为用。「道经」第十二章五色令人目盲，驰骋田猎使人心发狂，难得之货使人之行仿（妨），五味使人之口爽，五音使人之耳聋。是以圣人之治也，为腹而不为目，故去彼而取此。「道经」第十三章龙（宠）辱若惊，贵大患若身。何胃（谓）龙（宠）辱若惊？龙（宠）之为下。得之若惊，失之若惊，是胃（谓）龙（宠）辱若惊。何胃（谓）贵大患若身？吾所以有大患者，为吾有身也；及吾无身，有何患？故贵为身... more
1「道经」第一章道，可道也，非恒道也。名，可名，非恒名也。无名，万物之始也﹔有名，万物之母也。故恒无欲也，以观其眇（妙）﹔常有欲也，以观其噭（徼）。此两者同出，异名同胃（谓），玄之有（又）玄，众（眇）妙之门。「道经」第二章天下皆知美之为美，恶已。皆知善，斯不善已。有无之相生也，难易之相成也，长短之相刑（形）也，高下之相盈也，意（音）声之相和也，先后之相隨（随），恒也。是以圣人居无为之事，行不言之教。万物作而弗始也，为而弗志（恃）也，功成而弗居也。夫唯弗居，是以不去。「道经」第三章不上贤，使民不争... more
5「德经」第七十一章用兵有言曰：吾不敢为主而为客，吾不进寸而芮（退）尺。是胃（谓）行无行，襄（攘）无臂，执无兵，乃无敌矣。（祸）莫大于无敌，无敌近亡吾宝。故称兵相若，则哀者胜矣。「德经」第七十二章吾言甚易知也，甚易行也；而人莫知能知也，而莫之能行也。言有君，事有宗。夫唯无知也，是以不我知。知我者希，则我贵矣。是以圣人被褐而怀玉。「德经」第七十三章知不知，尚矣﹔不知知，病矣。是以圣人之不病也，以其病病，是以不病。夫唯病病，是以不病。「德经」第七十四章民不畏畏（威），则大畏（威）将至矣。毋（无）闸（... more
4「德经」第六十四章其安也，易持也。其未兆也，易谋也。其脆也，易破也。其微也，易散也。为之于其未有也，治之于其未乱也。合抱之木，生于毫末，九成（层）之台，作于羸（累）土。百仁（仞）之高，台（始）于足下。为之者败之，执之者失之。是以圣人无为也，故无败也；无执也，故无失也。民之从事也，恒于其（几）成事而败之，故慎终若始，则无败事矣。是以圣人欲不欲，而不贵难得之货；学不学，而复众人之所过；以辅万物之自然，而弗敢为。 「德经」第六十五章古之为道者，非以明民也，将以愚之也。夫民之难治也，以其知（智）也。故... more
3、「德经」第五十五章含德之厚者，比于赤子。逢（蜂）（蠆）（虺）地（蛇）弗螫，攫鸟猛兽不搏。骨弱筋柔而握固。未知牝牡之会而朘怒，精之至也。终日号而不（嗄），和之至也。和曰常，知常曰明，益生曰祥，心使气曰强。物壮则老，胃（谓）之不道，不道蚤（早）已。「德经」第五十六章知者弗言，言者弗知。塞其㙂，闭其门。和其光，同其尘，坐（挫）其阅（锐），解其纷，是胃（谓）玄同。故不可得而亲，亦不可得而疏，不可得而利，亦不可得而害，不可得而贵，亦不可得而浅（贱）。故为天下贵。「德经」第五十七章以正治国，以畸（奇）用... more
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