淨土宗弘願法門 - 光明遍照 唯攝念佛
Pure Land Buddhism Seattle Nonprofit Foundation善導大師的淨土思想
眾生觀：本願稱名，凡夫入報， 我們現在就來聽聽善導大師在講凡夫這麼一件事是什麼？
凡夫入報
九品為凡
善導大師全集
五部九卷：觀經四帖疏四卷，觀念法門一卷，法事讚二卷，往生禮讚一卷，報舟讚一卷
| Publishes | Daily | Episodes | 69 | Founded | 9 months ago |
|---|---|---|---|---|---|
| Language |  Korean | Number of Listeners | Categories | BuddhismReligion & SpiritualityReligion |
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我依菩薩藏，頓教一乘海。又說今乘二尊教，廣開淨土門。主要闡明二尊一教的方向一致，釋尊定散二善要門一定要回向的意義，與彌陀教稱名即生的法門，都是為了一切眾生可以成佛，這才是一乘之意。
《觀經四帖疏》玄義分 歸三寶偈
二尊一教最容易看得懂的就是在二河白道圖，釋尊在東岸發遣，彌陀在西岸招喚，指方立向，行人不顧水火，只需稱名即可得生。
我依菩薩藏，頓教一乘海。。。今乘二尊教，廣開淨土門。
《觀經四帖疏》玄義分 歸三寶偈
淨土法門在所謂就是這個時期，所謂的末法時代，就是有經教，三經一論；有行，念佛，南無阿彌陀佛的名號；有證，我們得以往生，平生業成，我們就去了。我們在名號所得的果位的功德，一定可以讓我們證。所以淨土法門是超出三時的，無時不在的。
《觀經四帖疏》玄義分 歸三寶偈
從「彌陀本誓願，極樂之要門」二句，理解善導大師對要弘二門的判教，彰顯二尊二教是我們這個教派的起源，最後變成一尊一教。「宗」就是指方立向的西方極樂世界。
從「彌陀本誓願，極樂之要門」
僧人跟俗眾發了願要見佛，也請聖僧加被你念念見諸佛，佛即應念現在目前。只是我們沒有辦法入定親眼見到佛，我們念佛，心中有佛，憶佛、念佛、當想佛，對彌陀大悲救度信順，好樂淨土極樂世界依正二報的莊嚴，想去。這是心見。
參考書籍：善導大師全集 慧淨法師/淨宗法師編述，淨土宗文教基金會出版
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Apple Podcasts | #179 |  Taiwan/Religion & Spirituality/Buddhism |
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