六祖壇經直解 (Direct Exposition of the Sixth Patriarch's Platform Sutra)
Zen Master Miao Tsan六祖壇經直解 —— 妙參和尚主講 《六祖壇經》共十卷，是東土禪宗第六代祖師——六祖惠能大師的言教語錄。在浩瀚的佛教經典中，唯有佛陀所說方能稱為「經」，而《六祖壇經》是唯一的例外，它代表了中國禪宗思想的高峰，也是後世禪宗「五家七脈」的智慧源頭。六祖惠能大師當年以一介樵夫之身，雖不識一字，卻憑藉宿世善根與對《金剛經》的領悟，道出「何期自性本自清淨，何期自性本不生滅」的千古名言，接過了五祖弘忍大師的衣缽。 在本系列講座中，妙參和尚將依據《壇經》法本，為大眾解開禪宗「不立文字、教外別傳」的真義。《六祖壇經》闡明的心性意旨，是吾人於茫茫三界輪迴中，出離苦輪的一盞明燈。希望聽聞此法音者，皆能種下菩提智慧的解脫因緣。若能依經所修，定能同沾佛祖智慧與護佑，證得菩提涅槃果位。
| Publishes | Daily | Episodes | 5 | Founded | 5 days ago |
|---|---|---|---|---|---|
| Language |  Korean | Categories | Religion & SpiritualityBuddhism | ||
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Latest Episodes
蒙山德異禪師序
"妙道虛玄不可思議，忘言得旨端可悟明"
"故世尊分座於多子塔前，拈華於靈山會上"
深入解析蒙山德異禪師所作之第二序，闡述禪宗心法的核心要義。透過神會大師北上洛陽定南北是非的歷史公案，說明南宗頓悟法門確立之艱辛歷程。「妙道虛玄不可思議」揭示自性本體的玄妙特質——無形無相卻能生萬法；「忘言得旨端可悟明」指出悟道必須超越文字相，直契心源。師父特別解釋「拈花微笑」公案的真實內涵：並非智慧傳授，而是「以火與火」的心心相應，師資道合。當下即是，心生種種法生，心滅種種法滅，此即「即心即佛... more
"時大師至寶林。韶州韋刺史名璩與官僚入山。請師出。於城中大梵寺講堂。"
"惠能於東山得法。辛苦受盡。命似懸絲。今日得與使君官僚僧尼道俗。同此一會。"
本集講述六祖慧能從出生到建立道場的完整歷程。慧能出生時有神人灌甘露的瑞相，體現其**自性**本來清淨。二十四歲時因聽聞《金剛經》「應無所住而生其心」而**頓悟**，展現自性本具般若智慧。於黃梅得法後南歸韶州，在印宗法師處出家，最終建立寶林寺弘法度眾。整個過程印證了「菩提自性，本來清淨」的根本教義，說明開悟並非外求，而是回歸本心。現代人亦當明瞭，... more
行由品第一
"時大師至寶林。韶州韋刺史名璩與官僚入山。請師出。於城中大梵寺講堂。為眾開緣說法。"
"惠能於東山得法。辛苦受盡。命似懸絲。今日得與使君官僚僧尼道俗。同此一會。莫非累劫之緣。"
本集以六祖慧能的身世為引，詳述初祖達摩至五祖弘忍的傳承脈絡。法師深入剖析「出離心」的真義——非消極遁世，而是從執著束縛中解脫，追求更究竟的幸福圓滿。如現代人執著於工作成就、家庭關係，如同「豬圈裡的豬覺得自己好」，不知天人福報遠勝人間榮華。真正的出離是「有這個事，才有這個理」，不能僅有想法而無實踐。法師以觀音... more
行由品第一
"大師告眾曰。善知識。菩提自性。本來清淨。但用此心。直了成佛。"
"祖以杖擊碓三下而去。惠能即會祖意。三鼓入室。"
師父以現代人修行的困境為起點，深入剖析六祖壇經的核心要義—「一切萬法皆從自性生」。如同現代人用智能手機，心是什麼狀態，所顯現的App界面就是什麼樣子，心與現象不二不分。師父透過達摩祖師東來傳法的歷史，說明法門興衰與眾生共業的關係，正如現代網路時代資訊爆炸，卻難見真正開悟聖者，皆因現代人心外求法、貪嗔癡重。特別講述神光求法斷臂、「將心來與汝安」的公案，揭示禪宗「直指... more
序文與行由品第一（部分）
"時大師至寶林。韶州韋刺史名璩與官僚入山。請師出。"
"大師告眾曰。善知識。菩提自性。本來清淨。但用此心。直了成佛。"
從六祖壇經的重要性談起，強調此經為禪宗五家七宗的根本，是唯一被稱為「經」的祖師言教。以現代修行困境為例，痛切指出居士修行最大問題：時間有限卻東奔西跑、多聞不如實修。透過六祖慧能大師出生的瑞相記述，說明聖者示現的不凡，並詳細解釋真正開悟必須具備「覺、空、明」三要素。特別強調「五蘊皆空」的實修境界：色蘊不空則身體有感受，想蘊不空則念頭紛起，行蘊不空則生滅... more
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