大方廣佛華嚴經疏淺釋 2 - 宣化上人講述
法界佛教總會第二門 藏教所攝: 共53集 唐證聖元年（695），實叉難陀法師譯出《大方廣佛華嚴經》八十卷；興元元年（784），華嚴菩薩化身的澄觀法師撰《大方廣佛華嚴經疏》六十卷，註解《華嚴經》文句，成為後人學習《華嚴經》的重要參考。1971年，宣化上人再用通俗文辭淺釋《華嚴經疏》，上人講中文，弟子翻譯成英文。雖然上人只講完《經疏》玄談的十門分別，就正式開講《華嚴經》，但是當時初接觸中文甚至佛法的西方弟子，透過上人深入淺出的剖析，艱澀難懂的《經疏》成為生活中能夠體會領略的華嚴境界。今將上人當年錄音整理出版，續演「破彼微塵，出此經卷，令諸眾生，普得饒益」的場景於未來。 本專輯分五集，涵蓋十門分別如下： 第一集：第一門教起因緣 第二集：第二門藏教所攝 第三集：第三門義理分齊／第四門教所被機 第四集：第五門教體淺深／第六門宗趣通別／第七門部類品會 第五集：第八門傳譯感通／第九門總釋經題／第十門別解文義 《華嚴... more
| Publishes | Daily | Episodes | 53 | Founded | 3 years ago |
|---|---|---|---|---|---|
| Language |  Korean | Categories | BuddhismReligion & SpiritualitySpirituality | ||
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【疏文】約法，名從本起末；以於一佛乘分別說三故，十八本二，皆大乘出故。約機，各是一類之機，非約一機前後大小。 三、攝末歸本門者。依《無量義》，初時說小，次說中乘，後時說大。故《法華》亦云「初轉四諦」；《深密》《妙智》雖復二時，三一不同，皆先小後大。 四、本末無礙門者。謂初舉「照山王」之極說，明非本無以垂末；後顯「歸大海」之異流，明非末無以歸本。故本末交映，與奪相資，方為攝生之善巧矣。是故通論總有五位：（一）根本一乘，如《華嚴經》。（二）密意小乘。（三）密意大乘。（四）顯了三乘。上三如... more
【疏文】第二，化儀前後者，今辨如來一代時教，略啟十門：一、本末差別門；二、依本起末門；三、攝末歸本門；四、本末無礙門；五、隨機不定門；六、顯密同時門；七、一時頓演門；八、寂寞無言門；九、該通三際門；十、重重無盡門。 初中，本末同時，始終一類，各無異說。然有三位：一、若小乘中，則初度陳如，後度須跋，中間亦唯說小益小；如《四阿含經》及《五部律》。二、若約三乘，則始終說三，通益三機；如《密跡經》等。三、若約一乘，則始終唯為圓機說於圓極；如《華嚴經》等。其中不通小乘，復攝九世；該於前後，更無異說。... more
【疏文】如《淨名》默住顯不二等，是其意也。 五、圓教中，所說唯是無盡法界；性海圓融，緣起無礙，相即相入。如因陀羅網，重重無際，微細相容，主伴無盡；十十法門，各攝法界。義分齊中，當具宣說。 二、依教開宗，宗乃有十，如經宗中辨。 第四，總相會通，曲分為二：先通會諸教，後會化儀前後。今初，諸德立教，各自所據；今雖立五，亦會取諸說，略有五重。 一、或總為一。謂唯是如來一大善巧攝生方便，一音所演；則前之二師立一音者，不失道理。 二、或開為二。此更有三：一、對小顯大，初是半字，... more
【疏文】四、頓教中，總不說法相，唯辨真性，亦無八識差別之相。一切所有，唯是妄想；一切法界，唯是絕言。五法與三自性俱空，八識及二無我雙遣。訶教勸離，毀相泯心；生心即妄，不生即佛。亦無佛無不佛，無生無不生。 ◎本專輯分五集，涵蓋十門分別如下：第一集：第一門教起因緣第二集：第二門藏教所攝第三集：第三門義理分齊、第四門教所被機第四集：第五門教體淺深、第六門宗趣通別、第七門部類品會第五集：第八門傳譯感通、第九門總釋經題、第十門別解文義 《華嚴經疏淺釋》所有音頻文字：http://www.drb... more
【疏文】雖空不斷，雖有不常。四相同時，體性即滅。緣境斷惑，不二而二，有能所斷；二而不二，說為內證。照惑無本，即是智體；照體無自，即是證如。非智外如，為智所證；非如外智，能證於如。世出世智，依如來藏。始本不二，則有為無為，非一非異。故佛化身，即常即法；不墮諸數，況於報體？即體之智，非相所遷。 如是義類，亦有眾多；次第對上，如《楞伽》等經、《起信》等論。若會上二宗，廣如別說。 ◎本專輯分五集，涵蓋十門分別如下：第一集：第一門教起因緣第二集：第二門藏教所攝第三集：第三門義理分齊、第四門教所... more
【疏文】既出世智，依生滅識種，故四智心品，為相所遷；佛果報身，有為無漏。如是義類，廣有眾多，具如《瑜伽》《雜集》等說。 三、終教中，少說法相，多說法性；所說法相，亦會歸性。所立八識，通如來藏，隨緣成立。不生滅與生滅和合而成，非一非異。一切眾生，平等一性。但是真如隨緣成立。依他無性，即是圓成。一理齊平，故說生界佛界，不增不減。第一義空，該通真妄；真非俗外，即俗而真故。 ◎本專輯分五集，涵蓋十門分別如下：第一集：第一門教起因緣第二集：第二門藏教所攝第三集：第三門義理分齊、第四門教所被機第... more
【疏文】既言三性五性不同，故說一分眾生決不成佛，名生界不減。真俗二諦，迢然不同；非斷非常，果生因滅。同時四相，滅表後無。根本後得，緣境斷惑；義說雙觀，決定別照。以有為智，證無為理；義說不異，而實非一。 關於「三性」的解釋，有首偈頌說得很不錯： 由彼彼遍計，遍計種種物；此遍計所執，自性無所有。依他起自性，分別緣所生；圓成實於彼，常遠離前性。 前四句是解釋遍計執性；次二句是解釋依他起性；後二句是解釋圓成實性。 ◎本專輯分五集，涵蓋十門分別如下：第一集：第一門教起因緣第二集：第... more
【疏文】二、始教中，廣說法相，少說法性；所說法性，即法相數。說有百法，決擇分明，故少諍論。說有八識，唯是生滅；依生滅識，建立生死及涅槃因。法爾種子，有無永別，是故五性決定不同。既所立識，唯業惑生；故所立真如，常恆不變，不許隨緣。依他起性，似有不無；非即無性，真空圓成。說經空義，但約所執。 ◎本專輯分五集，涵蓋十門分別如下：第一集：第一門教起因緣第二集：第二門藏教所攝第三集：第三門義理分齊、第四門教所被機第四集：第五門教體淺深、第六門宗趣通別、第七門部類品會第五集：第八門傳譯感通、第九門總釋... more
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