
今时持名念佛之人,多在数量及十念计数中著眼,听之一字,丢却者多。如是则成事倍功半之势,无怪念佛者多,得一心者少也。辛丑安居之际,试将佛号录音,遂专听音声,兼十念计数。数日下来,较以往口念更易摄心,且不至久念耗气,身感疲倦。如是锻炼耳根,听之纯熟,则专听可,口念亦可,皆不妨碍。是时方体印祖之摄耳谛听,自有妙意。 自行佛号录音时,不须唱诵,只须直念即可。亦不可过快,以三千五至四千句佛号每小时为适当。初念三声南无阿弥陀佛,继而只念阿弥陀佛四字,共计一百零八句(整一串佛珠数量)。复念南无阿弥陀佛三声,继而只念阿弥陀佛四字,共计一百零八句。如是反复,念十八遍,或二十遍(亦即佛珠二十串),大约一支香时间(四十五分钟)。录音毕,保存至手机,闲暇即可专听。空少则专听一支香,空多则可连续听几支香。凡听佛号时,无须持念珠,或端坐,或经行、礼拜,皆无不可,然须十念计数。因前录音,每串起始皆为三声六字佛号,余为四... more
| Episodes | 2 | Founded | 20 days ago | Language | |
|---|---|---|---|---|---|
| Categories | Religion & SpiritualityBuddhism | ||||

《持名念佛略说》
古人云,功高易进,念佛为先。功高者,不单仗自力了生死,兼仗佛力。易进者,在于下手处极简单,一句南无阿弥陀佛,三岁娃娃亦念得来。如今持名念佛,已成教界大势所趋。然念至事一心,能伏烦恼者,却不多见。念至理一心,开佛知见者,则更不必言矣。其过也,一则心不切,二则行不专,三则心不摄。前之二过,古人苦诫甚多,无须多言。此第三过,今稍作商。
民国印光大师示现持名而证三昧,故其点示持名,则格外亲切。师谓,念佛之要,在于都摄六根,当念佛时,摄耳谛听,即是摄六根之下手处,复以十念计数,则妄心渐... more
持名念佛略说
古人云,功高易进,念佛为先。功高者,不单仗自力了生死,兼仗佛力。易进者,在于下手处极简单,一句南无阿弥陀佛,三岁娃娃亦念得来。如今持名念佛,已成教界大势所趋。然念至事一心,能伏烦恼者,却不多见。念至理一心,开佛知见者,则更不必言矣。其过也,一则心不切,二则行不专,三则心不摄。前之二过,古人苦诫甚多,无须多言。此第三过,今稍作商。
民国印光大师示现持名而证三昧,故其点示持名,则格外亲切。师谓,念佛之要,在于都摄六根,当念佛时,摄耳谛听,即是摄六根之下手处,复以十念计数,则妄心渐伏... more










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