始終心要今說(天台宗)-見額法師講授
見額法師「始終心要今說」，是見額法師針對唐代荊溪湛然大師著作的〈始終心要〉，所進行的深入講評。內容以詮釋天台宗教理（如：三諦、三惑）為主軸，輔以觀行（三觀）的修習。聽眾在此課程中，不僅能一窺天台教觀堂奧，更能學習如何運用天台「教觀雙運」的精髓，落實自身修行。 -- Hosting provided by SoundOn
| Publishes | Twice weekly | Episodes | 24 | Founded | 6 months ago |
|---|---|---|---|---|---|
| Language |  Korean | Category | Religion & Spirituality | ||
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課程圓滿。強調「一心三觀」是觀現前一念煩惱心，悟其「即空即假即中」。見額法師指出理體「非次第」，不論凡聖，心性始終如一，圓滿具足一切性德。法師勉勵學人認清自己是「含寶珠出生」，深信三惑乃「體上之虛妄」，不應被其蒙騙。
見額法師總結：修行是「還本處」的歷程，如「提綱挈領」般，只要掌握現前一念心，即能成就無上佛道，圓滿安樂性。
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天台「三止三觀」：修空觀成體真止、修假觀成隨緣止、修中觀成息二邊分別止。圓教主張「一心三觀」，即「一即三、三即一」之圓融理路。見額法師以「齒輪」喻三觀連動：轉動其一，餘二隨轉，此乃三觀齊修。法師鼓勵學人以此分析內在人格與情緒（如內在小孩、父母自我），體認煩惱當下即具足三千性相，無二無別，最終回歸中道實相的究竟境界。
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「正修中觀」的核心在於體會「非真非假」之理，令攀緣心止息。修持中觀可避免沉空滯寂或不善執有，進而破除無明、成就佛道。見額法師指導實修步驟：從調身息開始，觀照念頭生滅皆無自性，進而思維其「即空即假即中」。法師引《楞嚴經》「妙真如性」之理，教導學人體認念頭當下即是如來藏，非因緣、非自然。終至回歸「無所緣」之覺照，如「鳥飛過天空」般，心境廣大無礙。
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見額法師解析「中觀」在於體現「中道不二」之圓融實相。法師強調「雙遮雙照」：既不落空假兩邊（遮），又圓滿運用二諦（照）。法師引「大白牛車」喻，說明中觀修行能定慧等持，使其自然流入佛之「一切智海」。見額法師指出圓教理趣「非次第」，修持者能於此生破惑證真。修行應具足「中實理心」，體悟「煩惱即菩提、生死即涅槃」，於每一法中見得極致之圓滿。
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此堂課解析「假觀」旨在度眾，破塵沙惑以證道種智。假分二類：證空前的「生死假」與證空後的「建立假」。見額法師強調假觀須以空觀為基，不貴空亦不墮空，方能「入世度眾」而不染塵埃。修行者應如良醫「知病、識藥、授藥」，隨機施設法藥。法師教導聽眾應於「六作」中啟動假觀模式，保持「隨緣方便止」，以感恩與慈悲心「大作夢中佛事」，令功德長養。
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見額法師深化「無生」義理，強調諸法「不即不離、無來無去」。見額法師引導學人透過「心之四運」（未生、欲生、正生、生已）推究念頭空無，體悟「覓心了不可得」的安定。法師以「水月」與「鏡像」喻心念，告誡學人勿被暫時存續的假象欺騙。法師教導在起妄念時運用「制心止」，不理妄想、令其自息。強調一切法「當體即空」，能以此觀照者方能不被境轉，保持清明覺性。
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見額法師探討「空觀」修持，旨在破除見思假，證一切智。見額法師引《中論》「四性推檢」（不自生、不他生、不共生、不無因生），解析諸法無生的本質。法師以「做夢」為喻，推究心、眠皆非夢之實體，故知夢中虛幻事不可得。將生活中的愛憎情緒作為觀境，看破其無「常、一、主、宰」之自性，使心回歸「常自寂滅相」。法師勉勵學人透過如理思維，從虛幻與憂悲苦惱中獲得真正的解脫。
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疫情復課後綜整天台大綱，指出《始終心要》雖然文短，卻是圓頓教理的綱要。修行有「始終」歷程，但心性本具三諦，無始無終。見額法師複習三諦：真諦（共相）、俗諦（別相）、中諦（不二、圓融）。強調眾生因三惑遮蔽如同處於濃霧，須起修三觀以破惑顯真。見額法師引「綸釣魚」喻，指出煩惱大、多並不可怕，若能技巧性地以性德為基起修，定能轉化菩提。
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