始終心要今說(天台宗)-見額法師講授
見額法師「始終心要今說」，是見額法師針對唐代荊溪湛然大師著作的〈始終心要〉，所進行的深入講評。內容以詮釋天台宗教理（如：三諦、三惑）為主軸，輔以觀行（三觀）的修習。聽眾在此課程中，不僅能一窺天台教觀堂奧，更能學習如何運用天台「教觀雙運」的精髓，落實自身修行。 -- Hosting provided by SoundOn
| Publishes | Twice weekly | Episodes | 13 | Founded | 19 days ago |
|---|---|---|---|---|---|
| Language |  ZH-TW | Number of Listeners | Category | Religion & Spirituality |
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複習三諦義理：真諦洗心、俗諦慈悲、中諦內外一如。以「水波喻」說明體相關係：波不離水，萬法不離空性之「濕性」。見額法師強調「理將俗反」，修行人應「藏六如龜」般收攝六根，不隨波逐流。指出菩薩應「從空出假」，以慈悲心運用文字符號廣作佛事而不執著。見額法師引「一花一世界」說明法相極致無礙，萬物皆與我同根一體，皆是如來藏之顯現。
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見額法師深入探討「自性」概念，指出正法之究竟自性即是「圓融三諦」。世間法具「無常、苦、無我、不淨」之性，而佛法具「常、樂、我、淨」之涅槃四德。見額法師駁斥「惡取空」的見解，強調空性乃無窮潛能之源，不離因果。修行應「以解起行，以行發解」，將日常毀謗視為「甘露」，以此銷融頓入不思議之境。見額法師勉勵學人提升高度與格度，以此圓滿三諦之修持。
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此堂課釐清三諦與萬法的關係：中諦統一切法、真諦泯自性、俗諦立善法。見額法師強調修行須「還本處」，將外散的心收回菩提本性。法師以「十牛圖」喻尋心歷程，指出修行人應如良醫，知病（識別煩惱）、識藥（通達法門）並授藥（隨機教化）。法師提出「一即一切」的圓融觀，佛的清淨心能顯現無量佛事，眾生亦應在日常生活、甚至在面對不美的事物時，體悟三諦圓融之理。
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強調一切現象（法）皆具足三諦性德，此乃「天然之性得」，非後天造作。三諦本自具足，有佛無佛皆如是。見額法師引「莊周夢蝶」與「金輪王夢為蟻子」喻，說明眾生因迷失本覺而自困於輪迴大夢，應及早覺醒。法師指出「修德有功，性德方顯」，修行應以此本具之理為基礎，並勉勵學人於日常病痛中觀照三諦，以此大開圓解並回歸本具之佛性。
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此堂課解析「中諦」即「中道第一義諦」，是不偏兩邊、圓融二諦的至理。中諦旨在「統一切法」，強調空、假、中三諦當體即是一。見額法師以「弘一大師吃鹹菜」為喻，說明活在當下、不落分別即是中道實相。三諦如「伊字三點」，非縱非橫，是天然的本具性德。見額法師勉勵學人大開圓解，體悟心佛眾生無二，看透諸法皆具實相，方能於世間繁雜中安然自在。
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見額法師介紹修空觀的具體方法，從調身、調息到調心，並輔以「數息」與「思惟修」。進而解析「俗諦」的意理，指出俗諦旨在「立一切法」，建立假名與差別法以安立世界秩序。見額法師強調俗諦應以真諦為基礎，行事須認真但不當真，即所謂「凡事要認真，但不當真」。菩薩在俗諦中應廣修六度萬行，令「煩惱脂消，功德肉肥」，以慈悲心應對眾生的無量苦難。見額法師提醒，唯有真俗並進，方能不流於俗且不墮於寂。
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此堂課闡述「真諦」即真空之理，旨在「泯一切法」，否定對「常、一、主、宰」的虛妄執著。見額法師引導學人透過分析色身的無常，打破對「我」的執著。強調「萬法皆空，因果不空」，空性並非虛無，而是諸法的共性。修行真諦不應離俗說真，否則易成「沉空滯寂」，應以清淨心面對世間萬物。見額法師強調真俗二諦應互為基礎，修行才不致偏頗，能成就解脫的出世真理。
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此堂課綜整《始終心要》的架構，從「信、解、行、證」四個階段切入。全文由信受本具「三諦」開始，進而理解三惑虛妄、起修三觀，最終證得三智、成就三德。見額法師指出，雖然文字有先後次序，但理體上「非次第」，修行的過程即是「還本處」的過程。修行應依本具心性起修，最終「全修即性、性修不二」。見額法師強調，透過「一門深入」可攝受無量法門，掌握心要即能掌握修行之要道。
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