易经释证
地天泰5传播易经文化，宏扬易道精神
| Publishes | Daily | Episodes | 918 | Founded | 4 years ago |
|---|---|---|---|---|---|
| Language |  ZH-CN | Categories | SpiritualityEducationSelf-ImprovementReligion & Spirituality | ||
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全易大旨及习易要例-31
时代以殊。名类遂异。如连山归藏之易。次序不同。即体用生化
之序。与男女之别。消长之象。其类皆异。其名皆殊。而本宫变化。与
序卦次第。及连山归藏之首末位次。亦皆详传中。至如易之门户。
八卦之本义。六十四卦之时气。与天地人所象之名类。少长老幼
之期。上下内外之位。皆自有所合。一岁之迁移。八方之分合。古今
世界之终始。与人事吉凶祸福之占验。莫不详于传中。若不熟于
传。则中智以下。决不能探天地之妙。测阴阳之神。而以达于性命
之源。明于行止动静之道矣。故传之作。为教后人之习易... more
全易大旨及习易要例30
取用既殊。而为义亦不一矣。至文王取而重演之。以成今传之易。
因恐后人疑其同异。忘其本来。始详着其词。以明其教。此四传之
作。固为传易为教者也。时代既殊。传述又异。前之易者。徒存其象。
今之词者。乃备其文。故易道至周始昭。至 夫子始定为经。 夫
子本文周之作。加以所习。而扩其义。敷词具象。以次其序。明变着
用。以列其图。而后易之为易。有迹可寻。有文可读。有图可验。有变
化可征。不似前日之奥窈难稽。同异莫辨矣。故易教实成于 夫
子。而易义则备于四传之文。欲知易者。必先知此... more
全易大旨及习易要例29
后天卦以明变例。而全易用。其旨至深。 夫子特指出以为教。而以常变并
行之道。示天下后世之处变而全用。其旨与文王同。故其着春秋。
权笔削。以三世之义。申大同之治。其于明变复常之意。尤为显明。
可知文孔言易。莫不重视变例。子思子此文。故特注意于斯焉。
亚圣讲述
夫子命将易经要义。先为讲释。俾读易者深解古圣演易之旨。文
周说易之心。庶明儒教传易原由。而知尧舜以来历圣授受之薪
传要义。夫易自文王重演。周公继之。 夫子集其大成。而经文大
明。义理大着。读易者宜将系辞说卦序卦杂... more
全易大旨及习易要例-28
而天道以见。人道亦因之而立。此为易教之本旨也。象者物也。而
中为道所存。欲明道者。必求于物。欲明易者。必求于象例。此不易
之理也。果明象例。进而悟于道。则圣贤仙佛之学。即在是中。并非
不可知者。故易之用大矣。仁见仁。智见智。唯视所求者如何耳。
宏教附注
易以少象。象多数之事物。若不明其例。则不能知其用。所谓例者。
非仅干为天为君之象已耳。必将象例辞例。及其生克变化分合
正反之例。一一明之。更就其推移交换。与连接次第之例。亦皆熟
记。然后知其比事例物之所在矣。盖易以易... more
全易大旨及习易要例27
此文言易于象外应注意之事。虽经中未明言。而见系辞序说各
章。皆 夫子恐人不明致用之道。故述其教于经外。盖天道人事。
往往成相因相应之数。则由于一气所通也。天地人三者。皆一气
生化。故天道可变地与人。人事可变天与地。其理无足怪。不特人
也。物之灵而得气全者。皆能之。故龙起云生。虎跃风动。以其气感
其类也。人得天地最全之气。所感尤速。其应也亦以类。乖气致戾。
和气致祥。皆类之应。所谓同气相求是也。如人而不仁。好行虐杀。
以乱天下者。其感必暴风烈雨地震山崩之类。则气之自应。... more
全易大旨及习易要例26
阳而为金。则凡干所生化者。必孚于干之所属。此为气数所寄之
例。亦即观象所当知者也。天地既成。万物以生。五行既别。万物以
类。同则相推。异则相感。所为变化。因以不尽。本一象以观其情。好
恶仇友。莫不自五行见之。因五者以二气之分合消长而成。非如
二气之纯也。情已杂而好恶各别。气已变而友仇各殊。有必至者
也。故观其所生化。而知其所合于五行。则知其所变之情。而辨其
宜否。以定其进退去取。此亦为习易致用所当知者。大抵卦之情。
亦如人情。各因后天之身而异。此求象者必有以辨之。辨人... more
全易大旨及习易要例25
分而复合。内而及外。皆于有象以求无象。有数以求无数。故
曰数往者顺。知来者逆。易逆数也。明其因已知求未知。因已往求
未来。而有以立其中极也。故占卦。为明天道也。而必及于人道。以
人道合天。乃为明哲。此不易者也。如观一卦之象。必先溯其所始。
即数往也。再推其所至。即知来也。而见其应行之人事焉。此重人
以合天也。故观象必详其先后天。与其时位。及其变化。而后得其
情。以复于性。则自立中极。以定人事之进退。以孚天道之吉凶。然
后其用可得言也。故八卦之有先后天。与次序之有异者。... more
全易大旨及习易要例-24
之两仪。此易之始。当自太极。即一也。一既为易象之始。则求
象者必先明太极。以阴阳未判之气。动静未具之时。虽有光热而
未见其气。为无始之始。所谓元气也。此气在初固无名。而以动
静之具。乃分阴阳之名。故 者。自一出。而乾坤者自太极生。是
为生生之大本。不可不知者也。即中庸之中为天下之大本。亦指
此也。故中者。常在天地之间。而为人物生化之主。不论何时。常丽
于二气。以主宰其生化者也。易之为象。乃以明生化之迹。而所具
各卦。无论如何变易。时有太极存其间。此所谓易之本也。虽... more
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Apple Podcasts | #66 |  Taiwan/Religion & Spirituality/Spirituality |
Apple Podcasts | #127 | China/Religion & Spirituality/Spirituality |
Apple Podcasts | #233 | Taiwan/Religion & Spirituality |
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