
佛法如荷,清淨至善;生命如荷,相挺扶持;處世如荷,願力為導; 人生幾荷,荷去何從,布施、持戒、忍辱、精進、禪定、般若。 Powered by Firstory Hosting
| Publishes | Twice monthly | Episodes | 6 | Founded | 3 years ago |
|---|---|---|---|---|---|
| Language | Categories | EducationSelf-ImprovementBuddhismReligion & Spirituality | |||

以自己為洲渚,以自己為歸依處,以法為洲渚,以法為歸依處。
1.【同樣人生這條路,為何你走就甘苦】
什麼是正觀?自洲自依,法洲法依。什麼是自洲自依?在根境之緣當下,觀察自己的生命經驗。什麼是法洲法依?依四聖諦因緣法,觀察何因生憂悲惱苦。小孩考試抱鴨蛋回來,媽媽好苦惱,何因生憂悲惱苦?佛陀的回答超簡單~~有生命經驗,因生命經驗,繫著生命經驗。如果是外在讓我們苦,十二因緣就會說是外境讓我們苦,但佛陀觀察發現不是,是我們對生命經驗起顛倒想,是我們對生命經驗有癡求欲,是我們自己的問題。這個法就在... more
當觀若所有諸色,若過去、若未來、若現在,若內、若外,若麁、若細,若好、若醜,若遠、若近,彼一切悉皆非我、不異我、不相在,如是平等慧正觀。
1.【得明見截源頭,斷我見斬樹頭】
無明、我見、十二因緣的多羅樹頭,生死流轉的長河源頭,怎麼樣得明見,直截源頭,怎麼樣斷我見,斬斷樹頭,是走在聖道上的每個旅者,都不能迴避的生命的關口。什麼是無明?什麼是我見?聽起來好像都知道,但是總感覺有點像霧裡看花,說是卻不是,不是又像是,讓我們不能罷手,卻又摸不著門路。藉由羅睺羅尊者這一大哉問~~「云何知?云何見... more
修行就是遠離他家境界,安住在自家境界,六根律儀善守持,念住覺知不隨轉,然後觀察自己自家境界。
【小鵪鶉巧鬥大老鷹】
• 每個人都有一個安穩的家,外境不侵、煩惱不入,那是我們本地風光、自家境界,那是我們生命靠山、父母境界。本來生命可以這樣,沒有憂懼、沒有苦惱,我們本來可以這樣,可我們自己離了自家風光,所以才落得苦苦惱惱。我們常感覺被境界所苦,其實搞錯了,他家境界一點力量都沒有,所有境界的力量都是你幫它武裝的,都是你自己加持給它的,蠢啊!多蠢啊!給別人槍來「打」自己。生命中很多的困難情結都... more
幾千年來,佛陀千辛萬苦披荒覓路,好不容易撥雲見月才發現的正本清源的智慧解脫之道,漸漸被佛弟子背棄輕忽了~~大家拼命從外道世俗引進禪定、觀想,咒術、祭祀……種種法門,並且以這些五花八門的法門或修學境界為奇特、為聖道,真正的正法反而被丟棄不顧。
【傾萬鈞之力一點突破】
• 《雜阿含》第1經和《轉法輪經》順逆觀察十二因緣一樣,其實就是整個原始佛教修證次第,1.觀察生命經驗(修習止觀);2.正觀無常而生厭(初轉見道);3.離喜貪(二轉修道);4.心解脫(三轉成道)。你只能覺知自己的生命經驗,觀察... more
『現見法』,根境之緣的當下,你就能夠看到生命的真相。『滅熾燃』,當看到生命的真相之後,正見一轉起,煩惱很自然的就滅了。『不待時』,不用等到下一刻,就在每個根境之緣當下。『正向涅槃』,沒有彎彎曲曲,從始至終,正確趣向苦的徹底止息。『即此見』,另有翻譯成『即身觀察』,學習這個法不用任何外在條件,不用顏值,不用有錢,也不用跑到哪個地方去,因為法就在自己身心當下可見。『緣自覺』,你不用靠誰、也不是靠誰、也不用練神功,整個修行的道路只需依靠自己智慧去覺悟,人人都可以成功。
原法音請聆聽德藏比丘《雜阿... more
當我們用無明染污的眼光來看待他人,就只會見到別人的過失和罪惡,眼裡只見別人過失的人,就很難接納而慈柔的和別人的生命做互動,如果我們用清明智慧的眼光來看待他人,就會見到別人因緣流轉的生命當中,那種本質的清淨,眼裡見到別人清淨本質的人,就會慈柔接納而又充滿智慧的幫助別人,得到生命的成長
原法音~請聆聽德藏比丘『佛法與你01.見到你的清淨』學習分享。謝謝!
請至本在官網閱聽那恆河傳來的聲音!
www.dhammainyou.org ... more









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