
主播叶彬清,毕业于复旦大学哲学学院。 硕士专业为伦理学,师从邓安庆。在校期间主攻德国古典哲学,主要研究方向为康德伦理学,次要研究方向为黑格尔逻辑学与法哲学原理。硕士毕业论文题为《论康德义务论视角下的“邻人之爱”》,获优秀论文。 2021年5月,收到德国耶拿大学哲学系访学邀请函。疫情阻碍,并未前往交流,后因个人原因放弃学院学术道路,没有读博。毕业后,从学校领养了一只奶牛猫,起名“黑格尔”。 2024年7月,开始制作首档哲学家科普华语播客,陆续策划了哲学家科普系列、哲学类书籍推荐、哲学维度的历史背景知识、哲学视角的访谈节目,意在以多重视角践行古典时代所提倡的“未经审视的人生不值得过”这一哲学精神。
| Publishes | Twice weekly | Episodes | 97 | Founded | 2 years ago |
|---|---|---|---|---|---|
| Language | Number of Listeners | Categories | Society & CultureReligion & Spirituality |

达利《最后的晚餐》(达利助手伊西德罗·比阿自称这幅名为他的创作)
参考文献:
伊利诺伊州《心理咨询与健康法案》(WOPR Act)
《AI对劳动力市场的影响:一种新衡量标准与早期证据》(Labor market of impacts of AI: A new measure and early evidence )
本期内容涉及对《三国演义》中的关羽、刘备、吕布、曹操、诸葛亮等人物形象的评说,并创新性结合罗马史视角提供中西不同文化中对“君臣关系”、“父子情谊”、“兄弟如手足,女人如衣服”传统观念下的现代视域新解读。
本期嘉宾:
睿,本科就读于上海外国语学院意大利语专业,硕士就读于复旦大学历史系,目前是意大利佛罗伦萨大学博士候选人,主攻罗马社会史、家庭史和人名学。
本期内容为通过解读谢林神话哲学中的“夏娃之恶”概念并结合相关文本,提供对“堕落”、“自由”、“选择”、“善恶”的哲学性解读,由此思考“自由”对每个人来说究竟意味着什么。
播客中的关键词:
1. 神话哲学(Philosophy of Mythology)
2. 夏娃之恶(The Sin of Eve)
3. 堕落即自由(Decadence is Freedom.)
4. 自然与自由(Nature and Freedom)
5. 判断力(Judgment)
6. 黄金时代(Golden... more
对谈嘉宾:复旦大学哲学博士猴头师兄
“真正的怪奇作品也不只是关于秘密谋杀案、血肉模糊的尸骨、或者带着枷锁、蒙着白布的鬼魂之类循规蹈矩的传统作品:一种无法解释、源自人类理解之外的未知恐惧必须存在于故事之中,并以此创造出使人屏气凝息的恐怖气氛。而其中也必须具备严肃且充满恶兆的暗示,并以此不断冲击人类思维中最为可怖的构想之底线——便是对且自然规则的违背与破坏。
它们之所以能令人感到邪恶异常,全因为这些自然规律是人类面对来自混乱与深不可测之星空中的邪魔唯一的防线。”
——《文学中的超自然恐怖中》
哲学家密尔的日常哲理
“人类之所以有理有权地可以个别地或者集体地对其中人任何分子的行动进行干涉,唯一的目的只是为了自我防卫。”
“让人类按照他们自己认为好的方式生活,比强迫他们按别人认为好的方式生活,对人类更有益”。
“宁做不满的人类,不做满足的猪猡;宁做不满的苏格拉底,不做满足的蠢人;如果蠢人或猪猡有相悖的观点,那是因为它们只看到问题中事关他们自己的那一面。”
“如果整个人类,除一人之外,意见都一致,而只有那一个人持相反意见,人类也没有理由不让那个人说话。正如那个人一旦大权在握,也没有... more
播客中提到的几个关键词:
1.亲亲而尊尊(Intimacy and respect)
2.爱有差等(Love with distinctions )
3.孝悌为先(Filial piety and fraternal duty come first)
4.理性(Reason)
5.平等(Equality)
6.同胞之爱(Human Love)
7.道德律令(Moral imperative)
8.血缘(Blood relationship)
张晓刚 Zhang Xiaogang
血缘──大家庭17号
Bloodline—Big Family No. 17
1998
参考文献:
李林根:《儒家伦理观升格视角下的“亲亲相隐”嬗变分析》
朱汉民:《谈儒家之道:仁爱有几重境界?》
韩涛:《儒家仁爱推演的四个层面》
华军:《儒家伦理思想的基础认识、特色原则与变易观念》
黄裕生:《理性的“理论活动”高于“实践活动” ——论亚里士多德伦理学的“幸福观”》
杨弘川:《以柏拉图灵魂观统一“相”和个别事物》
李亚明:《生命伦理学语... more
“這也是為什麼柏拉圖對同性之愛提出了許多批判,而且他的態度相當嚴厲。因為男人在追求少年時不僅沒有為他們帶來正面的好處,反而耽誤了少年學習和理解社會的機會。柏拉圖不是譴責同性之間的愛情,而是希望能夠避免最終教育上和政治上的不良後果。
所以柏拉圖在《饗宴篇》中力圖將對男童的愛情昇華為「對愛和美本身的慾望」,並把這些慾望轉化為對真理的愛情。因為他要扭轉追求者與少年之間的關係,用一種具有哲學價值和教育意義的師生關係和友誼關係來支持愛情關係。柏拉圖希望如果一個男人喜愛某位少年,那這個男人應該要帶領他、教... more
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