
師父說:聽經,是親近諸佛菩薩;熏習,一天都不能中斷!民國初年夏蓮居居士會集《無量壽經》圓滿之後,提倡成立「淨宗學會」,其用意是正本清源。佛教是佛陀對九法界眾生至善圓滿的教育。釋迦牟尼佛四十九年所說的一切經,內容就是說明宇宙人生的真相。人生就是自己,宇宙是我們生活的環境。覺悟者稱佛菩薩,迷惑為凡夫。佛教的修學綱領是覺正淨。覺而不迷,正而不邪,淨而不染。並依戒定慧三學,以求達到此目標。「淨宗學會」成立的目的是推動佛陀教育,特別是淨土宗,念佛法門,尤其適合現代人修學。修行就是將我們對宇宙人生錯誤的想法、看法、說法、做法,加以修正。修學的基礎是三福,待人依六和,處事修六度,尊普賢十願,歸心淨土圓滿矣!淨空法師說:「三日不讀聖賢書,面目全非」,三天不讀經,不聽經,也就是不接受聖賢人的教誨,煩惱習氣決定起現行,就退轉了。可見讀經聽經之重要。現在我們利用高科技,將講經傳播到網路上,希望大家都能看到。有時... more
| Publishes | Twice weekly | Episodes | 194 | Founded | 2 years ago |
|---|---|---|---|---|---|
| Language | Number of Listeners | Category | Arts |

淨空法師: 應當常常懺悔
問:「一個人受重戒後,他又嚴重的破戒。因為他現在影響面很大,所以我告訴他在佛前發露懺悔,而不要在大眾前發露,以免影響大眾信心,請問這樣做對還是錯?」
答:這個作法可以。能在大眾之下發露懺悔也是很好;不在大眾之前,在佛菩薩形像面前發露懺悔也可以。但是發露懺悔之後,最重要的是「後不再造」,這才叫真正懺悔;如果發露懺悔之後,明天還再做,你就完全錯了。懺悔著重在後不再造,果然自己明白了,後不再造,不發露也是真正懺悔,你真的改過自新。著重在實質,不著重在形式,形式上發露懺... more
淨空法師: 那是旁聽生
問:「一人在某一個道場辦了皈依,請問是否就屬於這一個道場的人,一切按這個道場的吩咐辦事?」
答:不一定。皈依是發願正式做佛的學生,依照佛的教誨奉行,就是學習。就好像我們入學校,正式報名註冊當學生,沒有皈依,那是旁聽生,皈依才是正式的學生。至於皈依之後,也不一定在自己皈依的道場學習,你可以選擇道場,可以多在道場參訪,哪一個道場對自己適合,你就可以依止那個道場。
皈依,一個人一生只有一次,而不是到處皈依,每一個道場皈依,每一個法師皈依,那是錯誤的。因為我們皈依是皈... more
學佛答問集—發心行善,眾生獲益並非美滿,為什麼? (第八二八集) 2001/4/27 新加坡佛教居士林 檔名:29-522-0828
問:「當發心行善時,結果眾生所獲的利益並非美滿,這時候自己問自己為什麼,一定是自己所發的善心有漏了。一塊田地灑下種子,只要澆水,種子就會長起來,但是雜花、雜草也會和小苗一起生長。請問要如何做,這樣一個園丁在澆水的時候,小苗茁壯成長而雜草不生長?」
答:這種事情佛家講,總在一個「緣」字,這個緣關鍵是眾生的善根福德。眾生有善根有福德,菩薩、有心人來提倡善法、提... more










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