《古文觀止》是清代以來最流行的古代散文選本之一,「古文」指文言散文,「觀止」一詞出於《左傳》,表示所看到的事物已經盡善盡美,無以復加,所以《古文觀止》解作歷代文言散文的最佳結集。主持陳耀南會透過古文的介紹,讓大家掌握中文的語言藝術,繼而了解中國的學術思想及社會變化。
Publishes | Daily | Episodes | 148 | Founded | 11 years ago |
---|---|---|---|---|---|
Language | Categories | DocumentarySociety & Culture |
原文: 維正德四年秋月三日,有吏目云自京來者,不知其名氏。攜一子、一僕,將之任,過龍場,投宿土苗家。予從籬落間望見之,陰雨昏黑,欲就問訊北來事,不果。明早,遣人覘之,已行矣。薄午,有人自蜈蚣坡來云︰「一老人死坡下,傍兩人哭之哀。」予曰:「此必吏目死矣。傷哉!」薄暮,復有人來云︰「坡下死者二人,傍一人坐哭。」詢其狀,則其子又死矣。明日,復有人來云︰「見坡下積屍三焉。」則其僕又死矣。嗚呼傷哉! 念其暴骨無主,將二童子持畚鍤往瘞之,二童子有難色然。予曰:「噫!吾與爾猶彼也。」二童閔然涕下,請往。就其傍... more
原文: 維正德四年秋月三日,有吏目云自京來者,不知其名氏。攜一子、一僕,將之任,過龍場,投宿土苗家。予從籬落間望見之,陰雨昏黑,欲就問訊北來事,不果。明早,遣人覘之,已行矣。薄午,有人自蜈蚣坡來云︰「一老人死坡下,傍兩人哭之哀。」予曰:「此必吏目死矣。傷哉!」薄暮,復有人來云︰「坡下死者二人,傍一人坐哭。」詢其狀,則其子又死矣。明日,復有人來云︰「見坡下積屍三焉。」則其僕又死矣。嗚呼傷哉! 念其暴骨無主,將二童子持畚鍤往瘞之,二童子有難色然。予曰:「噫!吾與爾猶彼也。」二童閔然涕下,請往。就其傍... more
原文: 維正德四年秋月三日,有吏目云自京來者,不知其名氏。攜一子、一僕,將之任,過龍場,投宿土苗家。予從籬落間望見之,陰雨昏黑,欲就問訊北來事,不果。明早,遣人覘之,已行矣。薄午,有人自蜈蚣坡來云︰「一老人死坡下,傍兩人哭之哀。」予曰:「此必吏目死矣。傷哉!」薄暮,復有人來云︰「坡下死者二人,傍一人坐哭。」詢其狀,則其子又死矣。明日,復有人來云︰「見坡下積屍三焉。」則其僕又死矣。嗚呼傷哉! 念其暴骨無主,將二童子持畚鍤往瘞之,二童子有難色然。予曰:「噫!吾與爾猶彼也。」二童閔然涕下,請往。就其傍... more
原文: 數千里外,得長者時賜一書,以慰長想,即亦幸甚矣;何至更辱饋遺,則不才益將何以報焉﹗書中情意甚殷,即長者之不忘老父,知老父之念長者深也。 至以「上下相孚,才德稱位」語不才,則不才有深感焉。夫才德不稱,固自知之矣;至於不孚之病,則尤不才為甚。 且今之所謂「孚」者何哉?日夕策馬候權者之門,門者故不入,則甘言媚詞作婦人狀,袖金以私之。即門者持刺入,而主人又不即出見,立廄中僕馬之間,惡氣襲衣袖,即饑寒毒熱不可忍,不去也。抵暮,則前所受贈金者出,報客曰:「相公詞解倦,謝客矣;客請明日來。」即明日又.... more
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古文觀止 launched 11 years ago and published 148 episodes to date. You can find more information about this podcast including rankings, audience demographics and engagement in our podcast database.
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